THE AUTO-ETHNOGRAPHY THAT CAN NEVER BEAND THE ACTIVIST ETHNOGRAPHY THAT MIGH

My first reaction when asked to contribute to this volume is that an auto-ethnography of anthropology would simply be impossible.
My logic was this. During the '80s, we all became used to the idea of reflexive anthropology, the effort to probe behind the apparent authority of ethnographic texts to reveal the complex relations of power and domination that went into making them.

The Bullshit-Job Boom

Bullshit, like paper waste, accumulates in offices with the inevitability of February snow. Justification reports: What are these? Nobody knows. And yet they pile up around you, Xerox-warmed, to be not-read. Best-practices documents? Anybody’s guess, really, including their authors’. Some people thought that digitization would banish this nonsense.

The Center Blows Itself Up

Care and Spite in the ‘Brexit Election’

Politics, in wealthy countries, is increasingly becoming a war between the generations. While the support for smaller parties in the UK (Liberal Democrats, Greens, the Scottish National Party, even Brexit) is constant across ages, the split between Labour and Conservative is almost entirely based on age cohort

The Center Blows Itself Up

Politics, in wealthy countries, is increasingly becoming a war between the generations. While the support for smaller parties in the UK (Liberal Democrats, Greens, the Scottish National Party, even Brexit) is constant across ages, the split between Labour and Conservative is almost entirely based on age cohort:

The Disastrous Ordeal of 1987

What follows is the epilogue to "The Disastrous Ordeal of 1987", which is a historical ethnography about a village called Betafo in central Madagascar, by me, David Graeber.

The Fire of the Jaguar

Not since Clifford Geertz’s “Deep Play: Notes on the Balinese Cockfight” has the publication of an anthropological analysis been as eagerly awaited as this book, Terence S. Turner’s The Fire of the Jaguar.

The new anarchists

It’s hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging.

The New Anarchists

It’s hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are every- where emerging.